Advent IV: Sound of Majesty

As is the tradition, Sound of Majesty is celebrating Advent one Sunday at a time.

The Dec. 20, 2009 broadcast for Advent IV features the following from the Lutheran Tradition:

• Valparaiso University Chorale singing Hugo Distler's "Lo, How a Rose"
• Concordia Chicago Wind Symphony playing Jack Stant's "E'er the World Began to Be"
• The Gospel reading from the historic lectionary
  
• A reading from a sermon of Martin Luther for Advent IV

Listen to Sound of Majesty Sundays through Fridays at Midnight ET on www.moodyradiochicago.fm (old links to wmbi.fm will redirect).  Listen to a few months of archives and find other information here.

The direct link to last Sunday's broadcast is here, and the playlist is here.

Advent IV: Most Highly Favored Lady, Glo - - - - ri-a!

Christ Lutheran Academy, Pleasant Prairie, Wisconsin

Trinity-St. Paul, Hamel, IL/Wordon, IL

Deacon Dulas: "O Rex Gentium"

Here's the 6th in the series on the "O" Antiphons by Deacon Jerry Dulas.

Listen to today's antiphon at lutherantimeout.org.

~~~~~

Today's "O" antiphon contains two prophetic Messianic types --

O Rex gentium,

et desideratus earum,

lapisque angularis,

qui facis utraque unum:

Veni, et salva hominem,

quem de limo formasti.

O King of the Gentiles

and the Desire of all,

You are the cornerstone

that binds two into one:

Come, and save mankind

whom You fashioned out of clay.

[translation Pius Parsch]

-- "King of the Gentiles" and "Desire of All" are those prophetic types. The promised blessing is the salvation of all those formed from clay, that is, all mankind.

This antiphon departs strikingly from the previous five. In the first five, the Messiah is spoken of and promised to the Jews. But in this one the Messiah, our dear Lord Jesus, is proclaimed to be the "King of the Gentiles."

This title is found in Scripture in the Prophet Jeremiah (10:7). No longer is He just the King of the Jews, which was proclaimed on the banner above His head on the cross, but now He is proclaimed as the King of all Nations.

There were allusions to the salvation of the Gentiles in other "O" antiphons, but here it is explicitly stated. This King of the Gentiles will save mankind, whom He formed from the dust of the earth; out of clay.

The Messiah is also proclaimed as the "Desire of All." This title comes from the Prophet Haggai (2:7) and is also a beautiful bass recitative in Handel's Messiah. All those who were formed by Him, now desire Him and the salvation that He brings. They desire Him because He is the "cornerstone that binds two into one." The two into one, is a reference to the Jews and Gentiles becoming one nation. This new nation will be built upon the cornerstone, that is, the chief cornerstone, who is our dear Lord Christ.

Haggai 2:6,7 with Malachi 6:1

This idea of the Messiah being the "cornerstone" has much scriptural evidence, especially in the Prophet Isaiah (28:16). Also our dear Lord Jesus refers to Himself as the "cornerstone" in the synoptic Gospels (St. Matthew 21:42; St. Mark 12:10; and St. Luke 20:17), quoting the Psalmist (118:22). Upon this cornerstone has been built the Church, and the gates of hell will not prevail against it. (St. Matthew 16:18) This imagery of a cornerstone is found also in the writings of the Apostles, where St. Peter quotes Jesus both in the Acts of the Apostles before the Jewish council (4:11), and he quotes the Prophet Isaiah in his epistle (1 Peter 2:6,7).

A cornerstone is the foundation upon which two walls are joined together in order to form one great wall. Those two "walls" in this antiphon, are the Jews and the Gentiles, and the cornerstone is our dear Lord Jesus. This reflects the words of the blessed Apostle, St. Paul, who states in his epistle to the churches of Galatia,

There is neither Jew nor Greek,

there is neither slave nor free,

there is neither male nor female;

for you are all one in Christ Jesus.

(NKJV)

Our dear Lord Jesus unites all mankind into one people. Just as he formed one man out of the clay of the earth with His own hands, so now he creates one nation out of all people through His hands being nailed to a tree, which brings us salvation from sin and death.

And so, our Lord God Who was born in the flesh, and suffered and died with outstretched arms, and Whose banner has become the cross, and Who gives the Church the Key of Heaven to be used by the ones sent by Him, and Who has enlightened the whole Earth, now unites the whole world, both Jews and Gentiles, into one people, the people Whom He created out of the clay of the Earth, and Whom He saved by His death on the cross, and His rising again on the third day.

~~~~~

Deacon Dulas also provides this setting from Liber Usualis.  It is a different psalm tone than the one you'll here on Time Out.

~~~~~

Deacon Dulas is ordained into the pastorate and member of the Evangelical Lutheran Diocese of North America (eldona.org).  In his own words, "My call is to serve as deacon and missionary-at-large to MN and WI at Good Shepherd Lutheran Church, Tony, WI.  We are starting a mission here in Mayer, MN, and the surrounding area called St. Matthew Ev. Luth. Mission."

Next "O" Antiphon Post

The next O Antiphon post will hit later today, along with updates from Sound of Majesty and more good stuff for Advent IV.

Deacon Dulas: Using "O" Antiphons on Feast Days

Deacon Dulas adds this to his post on the "O" Antiphons today.

~~~~~

I forgot to mention that on feast days, (since today is the Feast of St. Thomas) because of the festival mood of the day, the "O" Antiphons are only commemorated. 

To commemorate a day means it is being remembered, or acknowledged. Feast days have their own rubrics and propers, and therefore, properly speaking the "O" Antiphon does not have a place on festival days. However, they are commemorated, that is remembered or acknowledged, by adding a versicle, to add a "festival aspect" to the the "O" antiphons. This comes from the Sunday propers, since Sundays are not actually part of Advent. (Hence, Sundays IN Advent).

The versicle is the same as the first half of the antiphon for Rorate coeli (Advent IV):

V: Rain down, you heavens from above,
R: and let the skies pour down the Righteous One. (NKJV)

The versicle would be chanted to the same tone as the Introit tone for Rorate coeli. For those using the ancient psalm tones, that would be Tone 6 for Advent. Below is what we use at St. Matthew Ev. Luth. Mission, complete with organ accompaniment. The versicle would be pointed as such:

Rain down - || you heav- | ens, | from | (a-) bove, *
and let the skies pour down | the | Right- - | eous | One.

The extra hyphen indicates that syllable is chanted to two notes. The syllable in parenthesis indicates the "hollow" note, which is in parenthesis in the music. The double lines at the beginning of the first line indicates the intonation. This is not repeated on the second line.

~~~~~

I asked Deacon Dulas about the placement of the special versicle in the context of Vespers.  Ordinarily, the O Antiphon falls in this order:

Versicle: Let my prayer...

Antiphon: O Dayspring...

Canticle: My soul doth magnify...
Antiphon: O Dayspring...

On feast days, the additional antiphon is added in:

Versicle: Let my prayer...
Antiphon: O Dayspring...
Versicle: Rain down...
Canticle: My soul doth magnify...
Antiphon: O Dayspring...
Versicle: Rain down...

~~~~~

Deacon Dulas is ordained into the pastorate and member of the Evangelical Lutheran Diocese of North America (eldona.org).  In his own words, "My call is to serve as deacon and missionary-at-large to MN and WI at Good Shepherd Lutheran Church, Tony, WI.  We are starting a mission here in Mayer, MN, and the surrounding area called St. Matthew Ev. Luth. Mission."

Listen to today's antiphon at lutherantimeout.org.

Who edits this thing anyways???

A mistake in the first line of posts for "O" Antiphons 3 and 4 has been corrected. Those of you who are facebook friends with Editor Iggy can check out the error on his wall.  Those of you who follow All for Hymn on facebook can look at those posts on your own wall.  If you aren't following All for Hymn on facebook, it is the easiest way to get All for Hymn updates!  Click here for All for Hymn's facebook page.


Also, for the 1st "O" Antiphon, links to the appropriate apocryphal books have been added.

Deacon Dulas: "O Oriens"

Here's the 5th in the series on the "O" Antiphons by Deacon Jerry Dulas.

Listen to today's antiphon at lutherantimeout.org.

~~~~~

Today's "O" antiphon expands upon yesterday's "O" antiphon --

O Oriens,

splendor lucis aeternae,

et sol iustitiae:

Veni, et illumina sedentes

in tenebris et umbra mortis.

O Dayspring,

Splendor of Eternal Light,

and Sun of Righteousness:

Come, and enlighten those that sit

in darkness and in the shadow of death.

[translation Edward Traill Horn, III]

-- There are three prophetic types of the Messiah in this "O" antiphon they are "Dayspring," "Splendor of Eternal Light," and "Sun of Righteousness." The promised blessing is the similar to yesterday, it is, light for those in darkness.

All three of the Messianic types deal with light penetrating darkness. So we begin to see in this "O" antiphon the theme of Christmas -- light dispelling darkness -- peeking through. And it fits, because today, December 21, is the Winter Solstice. From now on the days will steadily gain more and more light. Darkness will continuously give way to light.

And so our God in the flesh, Who suffered with outstretched arms, and was a banner for the nations, and who gave us the Keys to open heaven to repentant believers, now affects even nature by bringing His creation out of darkness into His eternal light. In His death on the cross, our Lord Jesus begins to create a new heaven and a new earth, where no Sun or Moon is needed, for He Himself is the Light of the World.


The first Messianic type, "Dayspring" is found in the Greek (anatole) and Latin (orient) versions of Zechariah (3:8, 6:12), but it is most familiar to us in the words of the Benedictus, the Song of Zecharias, at the birth of his son, St. John the Baptist, where he proclaims,

To give knowledge of salvation

by the remission of their sins,

through the tender mercy of our God,

whereby the Dayspring from on high hath visited us;

to give light to them that sit in darkness

and in the shadow of death:

to guide our feet into the way of peace.

A dayspring is the first light of the dawn, and Zacharias by inspiration of the Holy Ghost, proclaims that his son will go before the One who will bring the world out of sin and darkness, and enlighten the earth, so that we might be able to see our way into the way of peace. Our Lord Jesus, as the Dayspring, brings light to the whole world. He is the dawn of salvation, and He brings this whole world out of the darkness of sin and the shadow of death into His eternal light.

The second Messianic type, "Splendor of Eternal Light," adds to this theme of light. It is referred to in the letter to the Hebrews (1:3), where the "splendor of His glory" purges away our sin. In the Book of Wisdom, (7:26) Wisdom, which is a Messianic type, (see the first "O" antiphon) is referred to as the "brightness of the everlasting light." But we see this Messianic type most readily in the words of the Creed, "Light of Light." No other light compares to the Light of our dear Lord Christ.

The third Messianic type, "Sun of Righteousness," depicts our Lord Jesus through the words of the Prophet Malachi, (4:2) "But unto you that fear my name shall the Sun of Righteousness arise with healing in his wings." (KJV) This "Sun" is the light for the kingdom of grace, for all those who are holy by the grace of God on account of His Son. He heals all those who sit in darkness and in the shadow of death.

Who are these? They are not just pagans, heathen, heretics, and unbelievers, but they are also all those who struggle with sin daily, that is, you and me. We daily sin much, and while we remain in this flesh, sin, death and the devil continue to heckle and accuse us into despair and shame. But thanks be to God! For our dear Lord Jesus through the Gospel and sacraments, enlightens our dark lives, and brings us into His eternal light.

~~~~~

Deacon Dulas also provides this setting from Liber Usualis.  It is a different psalm tone than the one you'll here on Time Out.

~~~~~

Deacon Dulas is ordained into the pastorate and member of the Evangelical Lutheran Diocese of North America (eldona.org).  In his own words, "My call is to serve as deacon and missionary-at-large to MN and WI at Good Shepherd Lutheran Church, Tony, WI.  We are starting a mission here in Mayer, MN, and the surrounding area called St. Matthew Ev. Luth. Mission."