In conjunction with this, I asked my new Facebook friend to write a few paragraphs for each of these broadcasts. Deacon Jerry Dulas is an ordained minister with the Evangelical Lutheran Diocese of North America (more info at eldona.org). His post is with St. Matthew Evangelical Lutheran Mission, Mayer, Minnesota.
Here is Part I with background on the O Antiphons as well as the application of today's unique antiphon.
On December 17th, the Church begins her final preparations for Christmas with the chanting of seven special solemn "O" antiphons before and after the Magnificat at Vespers. Each "O" antiphon comprises two parts,
a) An Old Testament name and prophetic type (or two) of the Messiah,
b) a promise of grace and blessing to be delivered at the coming of the Messiah.
So, if one looks at the first "O" antiphon for December 17th --
one can see that the prophetic type of the Messiah is "Wisdom," and the promise or blessing which she brings is "prudence."
Wisdom comes from God, she is one of His attributes, to fear God is to begin to get wisdom, and to have wisdom is to have prudence, that is knowledge, and not knowledge only, but knowledge of salvation.
Wisdom comes down from heaven, and takes on human flesh, and gives to the Church and her children the knowledge of salvation through our Lord Jesus Christ.
Knowledge of the incarnation is wherein lies true wisdom, and not just assent to the facts, but the true knowledge and wisdom that comes from faith and confidence in those facts. The facts that state that God became flesh and dwelt among us, and pours out the wisdom of His Holy Spirit upon us through Word and Sacrament.
Herein is where the Church begins her final preparations for Christmas, by directing our eyes of faith to the incarnation of the Son of God in our flesh through antiphons connected to the Song of Mary, the bearer of God in the flesh.
Regarding the text of the first O Antiphon, Deacon Dulas says,
The antiphon "O Sapientia" is taken from two books of the Apocrypha. The first part is taken from the Book of Sirach (Ecclesiasticus) 24:3. The second part from the Book of Wisdom 8:1. One can see easily from reading these words in context the great allusions to Our Lord Jesus Christ. If you have access to these writings, it is recommended to read these words in context.
I asked Deacon Dulas why "Wisdom" is referred to as "she." He explains...
The word for "Wisdom" in both Hebrew, Greek, Latin and German, the four theological languages, takes the feminine gender, and so Wisdom is always referred to as a she. Also, Holy Scripture describes Wisdom as a woman, so just like the Church is likened to a bride, wisdom is likened to a woman, and is always referred to as a she.
In the next post, chanting the O Antiphons.